hosea 2 commentary

For so long as a man continues in undisturbed vital fellowship with God, “he sees with the eye of faith the hand in the clouds, from which he receives all, by which he is guided, and on which everything, even that which has apparently the most independence and strength, entirely depends” (Hengstenberg). Does The Bible Provide an Adequate Answer to Suffering? In the clauses which follow, we have a description of the attributes which God would thereby unfold in order to render the covenant indissoluble. Hosea 2 Commentary, One of over 110 Bible commentaries freely available, this commentary, produced by John Wesley between 1754 and 1765, has stood the test of time. . This thought is expressed thus, that the wife will no more call her husband Baal, but husband.

The derivation is disputed and uncertain, since the verb תּנה cannot be shown to have been used either in Hebrew or the other Semitic dialects in the sense of dedit, dona porrexit (Ges. Israel borrowed it from the Tyrians. Used by Permission.

Please enter your email address associated with your Salem All-Pass account, then click Continue. What took place in the olden time is to be repeated, in all that is essential, in the time to come. The failure to reach or find the lovers, who are sought with zeal ((riddēph), (piel) in an intensive sense, to pursue eagerly), denotes the failure to secure what is sought from them, viz., the anticipated deliverance from the calamity, which the living God has sent as a punishment.

By משּׁם … נתתּי, “I give from thence,” i.e., from the desert onwards, the thought is expressed, that on entering the promised land Israel would be put into immediate possession and enjoyment of its rich blessings. JavaScript must be enabled for certain features to work, {"commentics_url":"\/\/\/comments\/","page_id":421972,"enabled_country":false,"enabled_state":false,"state_id":0,"enabled_upload":false,"maximum_upload_amount":3,"maximum_upload_size":5,"maximum_upload_total":5,"securimage":true,"securimage_url":"\/\/\/comments\/3rdparty\/securimage\/securimage_show.php?namespace=cmtx_421972","lang_error_file_num":"A maximum of %d files are allowed to be uploaded","lang_error_file_size":"Please upload files no bigger than %d MB in size","lang_error_file_total":"The total size of all files must be less than %d MB","lang_error_file_type":"Only image file types are allowed to be uploaded","lang_text_loading":"Loading ..","lang_placeholder_state":"State","lang_text_country_first":"Please select a country first","lang_button_submit":"Add Comment","lang_button_preview":"Preview","lang_button_remove":"Remove","lang_button_processing":"Please Wait.."}, {"commentics_url":"\/\/\/comments\/","auto_detect":false}, Pop-up verses - "Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. 19, 20. comm., for the good of the favoured ones.

make . Eternal Torment or Complete Annihilation? So here, "I will go, and return," etc; crosses in the both cases being sanctified to produce this effect.

(Milchâmâh), war, is connected with (shâbhar per zeugma). The past is not only forgiven, but it is also forgotten” (Hengstenberg). . Say . Scriptural Evidence for the Necessity of Obedience in Salvation, The Doctrine of Immortality in the Early Church - John H. Roller, Luther's views on soul sleep and the after life, Make Good Use of Your Servitude - Observations on Biblical Slavery, The Consensus of Current Scholarship: The Soul is Not Immortal, Killing the Canaanites - A Response to the New Atheism's "Divine Genocide" Claims. The suffixes attached to שׂמתּים and אכלתם refer to גּפן וּתאנה (the vine and fig-tree), and not merely to the fruit.

8. she did not know that I--not the idols, as she thought: the "lovers" alluded to in Hosea 2:5 .

The Immortality of the Soul: As a parallel, so far as the facts are concerned, comp.
Salem Media Group. Scriptures Relating to the Second Coming, Apocalypse of the Gospels - Milton S. Terry, Commentary on Matthew 24 - J. λεγ. (Tsedeq) = (tsedâqâh) and (mishpât) are frequently connected.

Print. .

The same love is shown in the renewed gifts of the possessions of which the unfaithful nation had been deprived. heavens . {See (Ezekiel 16:4) }. With this agrees the mention of "thirst" (compare Jeremiah 2:6 ). Why is the church losing its young people? “And I put away the names of the Baals out of her mouth, and they are no more remembered by their name.” As soon as the nation ceases to call Jehovah Baal, the custom of taking the names of the Baals into its mouth ceases of itself.

Can True Christians Commit Apostasy? But as even the love and compassion of God have their limits, the Lord still further adds, “in faithfulness or constancy,” and thereby gives the promise that He will not more withdraw His mercy from her.

Read Hosea 2 commentary using Commentary Critical and Explanatory on the Whole Bible.

water--the necessaries of life in food. Crosses in an evil course are God's hedges to turn us from it. 11. her feast days--of Jeroboam's appointment, distinct from the Mosaic ( 1 Kings 12:32 ). “For them:” (lâhem) is a dat.

Fulfilled in the overthrow of Israel by Assyria ( Hosea 9:4 Hosea 9:5 ). The reference is to distress and tribulation (compare Hosea 5:15 with Deuteronomy 4:30; Job 3:23; Job 19:8; Lamentations 3:7), especially the distress and anguish of exile, in which, although Israel was in the midst of idolatrous nations, and therefore had even more outward opportunity to practise idolatry, it learned the worthlessness of all trust in idols, and their utter inability to help, and was thus impelled to reflect and turn to the Lord, who smites and heals (Hosea 6:1). - Richard A. Wiedenheft, Immortality - The Gift Of God Through Faith In Jesus The Christ, Immortality or Resurrection of the Dead? The alluring of the nation into the desert to lead it thence to Canaan, presupposes that rejection from the inheritance given to it by the Lord (viz., Canaan), which Israel had brought upon itself through its apostasy.

", Counterfeit Cross - Bear or Burn: The Fruit of Obedience in the Parables of Christ - updated, Counterfeit Cross - What is a "Carnal Christian"? “And I will not have compassion upon her children, for they are children of whoredom.” This verse is also dependent, so far as the meaning is concerned, upon the (pen) (lest) in Hosea 2:3; but in form it constitutes an independent sentence.
Children and the Rod of Correction - Dave Miller, Ph.D. Christian Practice - Evidence of Grace - Edwards, How Should Christians Watch TV? I will sow her--referring to the meaning of Jezreel ( Hosea 2:22 ). my flax--in contrast to "my bread . The people are not to remain in the desert, but to be enticed and led through it to Canaan, the land of vineyards.

bread and . Article Images Copyright © 2020 Getty Images unless otherwise indicated. .

By withdrawing the blessings which they have hitherto enjoyed, and which they fancy that they have received from their idols, He will lead the idolatrous nation to reflection and conversion, and pour the fulness of the blessings of His grace in the most copious measure upon those who have been humbled and improved by the punishment. This incorporation commenced with the preaching of the gospel among the Gentiles by the apostles; it has continued through all the centuries in which the church has been spreading in the world; and it will receive its final accomplishment when the fulness of the Gentiles shall enter into the kingdom of God. 3. set her as in the day .

The Life of Jesus: Lord, Liar or Lunatic? This new and altogether unexpected grace He now directly announces to her: “I betroth thee to myself;” and repeats this promise three times in ever fresh terms, expressive of the indissoluble character of the new relation.

unto . In the last clause the prophecy returns to its starting-point with the words, “Hear Jezreel.” The blessing which flows down from heaven to earth flows to Jezreel, the nation which “God sows.” The name Jezreel, which symbolizes the judgment about to burst upon the kingdom of Israel, according to the historical signification of the name in Hosea 1:4, Hosea 1:11, is used here in the primary sense of the word, to denote the nation as pardoned and reunited to its God. אשׁוּב ולקחתּי are to be connected, so that אשׁוּב has the force of an adverb, not however in the sense of simple repetition, as it usually does, but with the idea of return, as in Jeremiah 12:15, viz., to take again = to take back. “And I betroth thee to myself for ever; and I betroth thee to myself in righteousness, and judgment, and in grace and pity. .

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